PREAMBLE

Rābiʻa al-ʻAdawiyya al-Qaysiyya ( رابعة العدوية القيسية) or simply Rabiʿa al-Basri was not only a renowned Sufi paragon (717-801) but she also happened to be the first female to be accorded the status of a Sufi.


BIOGRAPHY

Rabia lived in Basra, Iraq, in the second half of the 8th century AD. She was born into poverty. But many spiritual stories are associated with her and what we can glean about her is reality merged with legend. These traditions come from Farid ud din Attar, a later sufi saint and poet, who used earlier sources. Rabia herself though has not left any written works.

After her father's death, there was a famine in Basra, and during that time she was parted from her family. It is not clear how she was traveling in a caravan that was set upon by robbers and she was captured and sold into slavery.

In spite of her master working her very hard, at night after finishing her chores, Rabia would turn to meditation and prayers and praises of the Lord. Foregoing rest and sleep she spent her nights in prayers while often fasting during the day.

One day the master of the house observed her at her devotions and was taken aback to see a divine light enveloping her as she prayed. Horrified that he had kept such a saintly soul as a slave, he quickly set her free. Rabia chose this opportunity to go into the desert to meditate and became an ascetic. Unlike many sufi saints, she didn't have an intermediary (did not learn from a teacher or master) but seemed to possess a first-hand interaction with Allah.

Throughout her life, her love of Allah, poverty and self-denial were unwaveringly her constant companions. She did not possess much; other than a chipped jug, a rush mat and a brick, which she used as a pillow. Her nights were spent in prayer and reflection, scolding herself if she slept, for it took her away from her resolute love of Allah.

As her popularity grew, so did her following, who came far and wide to her sermons. She also held deliberations with many of the distinguished religious citizens of the day.

Though she had many offers of marriage, (and as tradition has it, even one from the Amir of Basra,) she refused them all, as she had no time in her life for anything other than Allah.

More interesting than her absolute asceticism, however, is the actual concept of "Divine Love" that she introduced. She was the first to introduce the idea that Allah should be loved for Allah's own sake, not out of fear - as earlier Sufis had done.

She taught that repentance was a gift from God because no one could repent unless God had already accepted him and given him this gift of repentance. She taught that sinners must fear the punishment they deserved for their sins, but she also offered such sinners far more hope of Paradise than most other ascetics did. For herself, she held to a higher ideal, worshipping God neither from fear of Hell nor from hope of Paradise, for she saw such self-interest as unworthy of God's servants; emotions like fear and hope were like veils - i.e., hindrances to the vision of Allah Himself.

She prayed "O Allah! If I worship You for fear of Hell, burn me in Hell, and if I worship You in hope of Paradise, exclude me from Paradise. But if I worship You for Your own sake, grudge me not Your everlasting beauty.

Rabia was in her early to mid eighties when she died, having followed the mystic way to the end. By then, she was continually united with her Beloved. As she told her Sufi friends, "My Beloved is always with me" ..


Monday, January 21, 2008

My Beloved

My peace, O my brothers and sisters, is my solitude,
And my Beloved is with me always,
For His love I can find no substitute,
And His love is the test for me among mortal beings,
Whenever His Beauty I may contemplate,
He is my "mihrab", towards Him is my "qiblah"
If I die of love, before completing satisfaction,
Alas, for my anxiety in the world, alas for my distress,
O Healer (of souls) the heart feeds upon its desire,
The striving after union with Thee has healed my soul,
O my Joy and my Life abidingly,
You were the source of my life and from Thee also came my ecstasy.
I have separated myself from all created beings,
My hope is for union with Thee, for that is the goal of my desire.

Reality


In love, nothing exists between heart and heart.
Speech is born out of longing,
True description from the real taste.
The one who tastes, knows;
the one who explains, lies.
How can you describe the true form of Something
In whose presence you are blotted out?
And in whose being you still exist?
And who lives as a sign for your journey?

My Greatest Need is You

Your hope in my heart is the rarest treasure
Your Name on my tongue is the sweetest word
My choicest hours
Are the hours I spend with You --
O Allah, I can't live in this world
Without remembering You--
How can I endure the next world
Without seeing Your face?
I am a stranger in Your country
And lonely among Your worshippers:
This is the substance of my complaint.

Saturday, December 1, 2007

Thursday, November 22, 2007

STAY CLOSE BY THE DOOR . . .


Stay close by the door, if you desire all beauty
And leave aside sleep, if you wish to arrive

And make of the spirit your first place of account
To the beloved, whose lights shine as from gold

All of them worship out of fear of the fire
And consider deliverance abundant good fortune

Or, so they may dwell in the gardens, and reach
To the meadows of paradise, and there drink from its rivers

Of gardens or fire I have no opinion
I seek no exchange for my dearest love

O MY LORD. . .

O my Lord,
the stars glitter
and the eyes of men are closed.
Kings have locked their doors
and each lover is alone with his love.

Here, I am alone with you

O GOD, ANOTHER NIGHT. . .

O God, Another Night is passing away,
Another Day is rising -
Tell me that I have spent the Night well so I can be at peace,
Or that I have wasted it, so I can mourn for what is lost.
I swear that ever since the first day You brought me back to life,
The day You became my Friend,
I have not slept -
And even if You drive me from your door,
I swear again that we will never be separated.
Because You are alive in my heart.


WITHOUT YOU, MY LIFE. . .

Without You - my Life, my Love -
I would never have wandered across these endless countries.
You have poured out so much grace for me,
Done me so many favors, given me so many gifts --
I looked everywhere for Your love --
Then suddenly I am filled with it.
O Captain of my Heart
Radiant Eye of Yearning in my breast,
I will never be free from You
As long as I live.
Be satisfied with me, Love,
And I am satisfied.


I HAVE TWO WAYS. . .

I have two ways of loving You:
A selfish one
And another way that is worthy of You.
In my selfish love, I remember You and You alone.
In that other love, You lift the veil
And let me feast my eyes on Your Living Face.


I CARRY A TORCH. . .

I carry a torch in one hand
And a bucket of water in the other:
With these things I am going to set fire to Heaven
And put out the flames of Hell
So that voyagers to God can rip the veils
And see the real goal.


I AM FULLY QUALIFIED. . .

I am fully qualified to work as a doorkeeper, and for this reason:
What is inside me, I don't let out:
What is outside me, I don't let in.
If someone comes in, he goes right out again.
He has nothing to do with me at all.
I am a Doorkeeper of the Heart, not a lump of wet clay.



BROTHERS, MY PEACE. . .


Brothers, my peace is in my aloneness.
My Beloved is alone with me there, always.
I have found nothing in all the worlds
That could match His love,
This love that harrows the sands of my desert.
If I come to die of desire
And my Beloved is still not satisfied,
I would live in eternal despair.

To abandon all that He has fashioned
And hold in the palm of my hand
Certain proof that He loves me---
That is the name and the goal of my search.


Wednesday, November 21, 2007

O LORD

O Lord,
If I worship You from fear of Hell, cast me into Hell.
If I worship You from desire for Paradise, deny me Paradise
but if I worship You for Your own sake,
then withhold not from me Your Eternal Beauty.